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  • Vernacular Christianity in the Armenian Catholic Church
    Posted: January 24, 2018 - 2:54pm

    Despite the recent reinstitution of church structures, unofficial places of worship have retained their popularity and are visited both en masse during seasonal pilgrimages and individually in times of difficulty and need.

  • Aesthetics of Armenian Catholic Churches
    Posted: January 24, 2018 - 2:42pm

    Armenian Catholic churches are characterized by architectural simplicity. Most were built in the second half of the 19th century, after Armenian Catholics moved to the areas they now inhabit from Western Armenia, their historic homeland, which was then a part of the Ottoman Empire. The temples are usually hall churches, small in size, with stone walls and wooden roof structure. These humble buildings were erected from the meager funds of local rural communities.

  • Time of Prayer: The Rosary and the Cross
    Posted: January 24, 2018 - 2:25pm

    After a period of persecutions in 1920-1930s, the Armenian Catholic Church was outlawed in Soviet Armenia and Georgia, and its believers were denied access to religious services. In Georgia, however, where a few local communities managed to save their churches from closure, people still gathered for common prayer. Since the late 1980s, when first Catholic priests returned to Armenia and Georgia, a difficult process of reestablishing parish communities and reviving devotional practices (such as receiving the sacraments or praying the Rosary) has started.

  • Feast of Santo Niño in Malolos, Bulacan
    Posted: November 16, 2017 - 5:01pm

    Malolos is home to a revered image of the Santo Niño, but this feast is also notable because more than 200 other images of the Santo Niño, some traditional and some quite imaginative, are processed along with it.

  • Feast of Santo Niño in Bustos, Bulacan
    Posted: November 16, 2017 - 3:59pm

    A festive procession followed by high Mass celebrate the Santo Niño, the child Jesus, in Bustos, Bulacan on the third Sunday of January. Though not as large as the celebrations in Cebu and Malolos, the joyful feast in Bustos is important to local residents.

  • Tig Sinulog, Dancing and Praying to Santo Niño
    Posted: November 16, 2017 - 1:38pm

    Outside the basilica year-round, tig sinulog women in yellow blouses and red skirts sell candles and pray to the Santo Niño on behalf of others, taking on the roles of “the spirit medium, the benign counselor, the friend, the grandmother, the servant, the withdrawn laborer.”

  • Santo Niño and Sinulog in Cebu
    Posted: November 15, 2017 - 2:34pm

    Every January in the central Philippines city of Cebu, 1.5 to 3 million people gather for a series of masses, parades, water and land processions, beauty contests, street dances and concerts, fireworks and other events that celebrate the feast of the Santo Niño — the Holy Child — of Cebu. Drawing visitors from throughout the region, the city doubles in size for the celebration, which is the biggest event of the year in Cebu.

  • Santo Niño
    Posted: November 9, 2017 - 3:37pm

    Mass-scale devotion to the Santo Niño, or Holy Child, is unique to the Philippines. In Cebu, devotion reaches a fever pitch early in January, when crowds celebrate Sinulog, named for a ritual dance inspired by and performed for the Santo Niño.

  • Semana Santa Processions in Ronda
    Posted: August 9, 2017 - 12:42pm

    Ronda, an ancient striking hilltop city of just under 35,000 people in Andalucia, in the south of Spain, has its own tradition of Holy Week processions marking the Passion of Jesus, dating back to the mid-16th century, less than 100 years after the city was recaptured from Muslim control.

  • 'Living' the Confraternities
    Posted: August 8, 2017 - 4:00pm

    “The brotherhood is all year long; the procession is a single day.”

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